The Divine Egotist — Is God Arrogant, Selfish, or Megalomaniacal?
From Albert Mohler, president of Southern Baptist Theological Seminary
Ultimately, creation serves as the theater of the glory of God’s redeeming love. The drama of God’s redemption accomplished in Christ is the great story on display. In the consummation of history, the revelation of a new heaven and a new earth will become the platform for the manifestation of the glory of the triune God throughout eternity.
Does this make God a megalomaniac?
Our starting point for answering this question is the perfection of God. As the only perfect being, all that God does is perfect. He perfectly seeks to display his perfection. He is even jealous of his own glory. As John Calvin reminds us, “God is called jealous, because he permits no rivalry which may detract from his glory.” In a human this attitude would be ugly and contemptible. In God it is perfect and holy.
As Herman Bavinck expressed this truth, “God can rest in nothing other than himself and cannot be satisfied with anything less than himself. He has no alternative but to seek his own honor.” Similarly, though from a very different theological perspective, Karl Barth defined God’s glory as “his dignity and right, not only to maintain, but to prove and declare, to denote and almost as it were to make himself conspicuous and everywhere apparent as the One he is.”
This is merely the logic of what it means for God to be the one perfect being. As such, he cannot look beyond himself for anything or anyone greater. In an often-overlooked passage in Hebrews, we are told that “when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself” [Hebrews 6:13]. When humans take an oath, we naturally invoke God’s name. When God makes a promise, he can invoke no greater name then his own. This is not evidence of selfishness or narcissism — only an irrefutable logic.
Even so, some who are troubled by this question may remain puzzled. Even when God is understood to be the one perfect being, this still appears to be a cold logic.
The most important corrective to this misunderstanding is to realize that God’s glory is a generous and self-giving glory. His glory is his own joy, and the display of his glory brings his creatures true joy.
When a human glorifies himself, he robs others of joy. Self-aggrandizement and human megalomania cause hurt and harm to others, not blessing and joy.
But when God displays and exhibits his glory, he shares joy with his creatures and wholeness with all creation. Put most directly, without the knowledge of God’s glory, we would be robbed of true joy. God would be less than perfect — even selfish — if he did not display his glory and allow us to share in the divine joy and fulfillment.
Is God a megalomaniac . . . the transcendent Egotist? Of course not. In the truest sense, this is an arrogant and irresponsible question. How can God be other than he is in his perfection? But in another sense, the question is helpful, for it directs our thinking to the essence of God’s glory and resets our theological framework. God shows his love for us in the display of his glory and in his jealous concern for his own name and reputation. Our greatest joy is found in beholding his glory and in glorifying the triune God for all eternity.
Fallen creatures, blinded by sin, cannot see that to rob God of his glory is to rob ourselves of true joy. It takes the grace of God to make that known to us, and, incredibly enough, God glorifies himself in making himself known to sinners and in saving them through Christ’s perfect atonement for sin.
For now, we see the glory of God most perfectly displayed in the cross of Christ. That fact alone answers the question far more convincingly than any argument.