Archive for November, 2009

10 Reasons to Partner in Planting Now

Last week was my “week with Ed Stetzer”. He spoke powerfully at the Acts 29 Network Boot Camp in Louisville and then taught Missional Missiology at Re:Train. This was the best class yet. I loved the historical and present-day analysis and the opportunities for co-hort collaboration were significant.

Dr. Stetzer also wrote an article about churches partnering to plant churches. This is a fabulous idea, and even though it’s probably targeted at Southern Baptist Churches cooperating, I would love to see a church planting movement birthed in Ann Arbor that would bring together churches in multiple-denominations to plant and replant churches.

Here are 10 reasons to partner for church planting sooner rather than later.

1. The current economy is a perfect opportunity.

The current recession will force people to make hard decisions about where they place their values. It is not unprecedented to discover many anecdotal reports that say people are more open to church during such times. According to a recent Texas Tech study, economic growth and evangelical church growth are counter-cyclical. As the economy goes down, church attendance goes up. This reality can be traced back historically as well. America’s greatest church planting season, 1795-1810, occurred during a time of economic hardship. More recently, the planting boom led by the Vineyard and Calvary Chapel movements occurred during the economic malaise of the 1970s and early ’80s.

The consequential reason for this is simple: when our money and possessions disappear, we are forced to face our spiritual crises. Just as the prodigal son “came to his senses” after he’d squandered it all (Luke 15:17), the prodigals of our nation are primed to face their spiritual needs since they can no longer mask the need with their material wants.

The problem for the church is that our planting models are driven by economic realities that existed two years ago. But if we share resources and wisdom, we can more quickly and effectively respond to the needs of lost people

2. Plants do better when local people are sent out.

Research tells us there is a correlation between the significant involvement of a “mother church” and the success of a church plant. Consequently, more leaders are embracing the concept that churches plant churches

Local churches that recruit, train, and send out planters to their own communities   cultivate larger and healthier churches. The principle of churches planting churches has resulted in consistent success over centuries. The results are even surprising when multiple churches get together, sharing people and resources. Such indigenous cooperation makes for quicker and healthier starts.

3. Churches get healthier as and after they plant another church.

Although counterintuitive, sending out people for church planting support not only benefits the church planted but it benefits the church planting church. In a Leadership Network study, “The State of Church Planting in the United States,” (Overview, Full Report) we revealed:

Significantly, all surveyed churches have experienced growth in their own attendance as they faithfully continued to pursue outreach and mission  as the priority for their existence.

And according to the research conducted by Jeff Farmer in his Ph.D. dissertation, “Church Planting Sponsorship: A Statistical Analysis of Sponsoring A Church Plant as a Means of Revitalization of the Sponsor Church,” a “mother church” ends up in better condition six months after it plants a church than it was previous.

4. Shared DNA is better than solo DNA.

Let’s say a popular, resourceful megachurch gets excited about church planting and sends out a dynamic planter. The new planter will likely work at replicating the sending pastor’s gifting or the megachurch’s culture. A healthy church plant has its own DNA; it’s not a clone. If that planter partners with local people or additional local church communities, the new plant will pick up local DNA.

According to Stephen Gray’s research published in Planting Fast Growing Churches, 88.3% of church planters involved in fast-growing church plants weren’t flying solo but were part of a church planting team. Recruiting local leadership increases the connection a new church will have to its new community.

5. Planters who partner benefit from increased accountability.

The increased interest in church planting is a good thing. But this intense interest can create a zeal that, if left unchecked, can become a train wreck. Planters most often possess hard-charging personalities which benefit from the spiritual discipline involved with accountability. This type of relational environment provides both assessment and training to minimize burn out. Additionally, partnerships create an environment of encouragement and accountability. The result will be a planter ready for the marathon of church planting. Sharing the load and submitting to accountability leads not only to a healthier plant, it leads to a healthier planter.

6. Partnerships lessen the financial and resource burdens.

One of the most obvious needs of a new church is money and resources. Often these jugular issues are left to chance. When a planter partners with a church or a planting team, the financial burden and the workload is distributed more evenly. Working with multiple partners also increases the financial network to draw from in order to fund the church plant. It’s not good for the pocketbook or the physical health for man to plant alone.

7. People in the community need to reach their community.

In one common church model, we have people driving 30 minutes (or more) to worship every week. And that can be okay. But it is still a hindrance to those people reaching others in their communities. This is why we need more people attending local churches. Some churches have tried to solve this problem with the multi-site model, and some have experienced success. But nothing beats a local team exegeting its locale, living incarnationally in the locale, and leading the church to serve in the locale. If this isn’t happening, people invite their friends to church, but once the friends know they drive 30 minutes or more, they sometimes lose interest.

It’s hard to be missional if your worship and training always involves separation from your context. Proximity is key. So, planters should seek a community within which to start a church. The local community is the best location for creating partnerships and cultivating disciple making. It’s too difficult to pastor from afar.

8. You can take advantage of more effective exposure.

The math here is simple: if you spread out the responsibility, you spread out the news your church exists. We have found that people in other churches are often eager to help another church start strong. For instance, in one of our plants, we invited our partner church to go on a “$44 Mission Trip.” This basically involved helping us create 5,000 hand-addressed notes that we mailed to homes in our target community. Instead of hiring somebody to mass-produce a slick postcard for us, we enlisted help in creating actual notes in which one person from the partner church stuffed, addressed, and placed stamps on 100 envelopes.

These days slick postcards just blend in with the junk mail. If you’re like me, you always open hand-addressed mail first. So we got other churches involved in helping us. We discovered the more the project required hands-on participation, the more excited the volunteers got. When you partner with other churches, it takes less time to create buzz, cultivate enthusiasm, and build momentum.

9. It creates a vivid witness.

What the lost world often sees is churches setting up shop, like independent retailers. They see different brands: denominations, traditions, styles. They wonder why they should listen to anything we have to say when it sure looks like we won’t even listen to each other. But when churches partner, especially across “brands,” it creates a wonderful picture of Gospel reconciliation. And it communicates to the community that what unites us is greater than what divides us. Partnering with other churches is a brilliant witness to the unity Jesus prayed for in John 17

10. It is ultimately Kingdom-minded.

Partnering isn’t only a witness to the lost world; it is a testament to the universal reign of Jesus. By setting aside our own preferences and ambitions, we create a new story for people to consider. When we submit to each other and honor each other in loving cooperation, we do much more for the spread of the kingdom than when we cultivate our own private enterprises. Many times, church planting, even inadvertently, becomes about planting our own flag rather than flying the banner of the kingdom of heaven. When we work at having “all things in common” in church planting partnerships, we find ourselves more faithful to the presence of the kingdom.

When you survey the current realities in America, one would conclude these are not the best of times to consider church planting. Yet a survey of history would verify God does His greatest work during difficult times. People are looking for new realities beyond  money and personal assets. As churches hear from God, work together, and plant new churches in their local communities, we present a timely picture of God’s activity in the community. So, I think it is a great time for your church to partner with others to plant churches together.

Teaching the Gospel through centers

The SojournKids.com blog is running a series of posts about using nursery centers to teach the gospel. Here are the links

Preschool Story Circle

IMG_1029.jpg

This center provides a place for story-telling.  Transition kids to Bible Time each week by using a few simple props.  Show the kids your largestory bag (in which you have visual aids and other items you will use to tell the story) then hold up your Bible, open to the Scripture passage and keep it open as you teach.

Use the Center:

  • Be expressive.  Memorize the story and tell it with enthusiasm.
    Be familiar enough with the story to tell it without reading it.
  • Maintain eye contact and react to the children’s body language.  Are they interested?  Do they understand?
  • Explain the terms and describe the setting, but beware of adding extra-biblical thoughts to the story characters.
  • Use the visual aids to keep the kids’ interest.

Clean Up: Stack the pillows neatly near the teacher’s chair.

Block City Center

Post image for Block City & Train/City Centers“Dramatic play” centers like the “block city” & “train/city center” provide opportunities for children to recreate life experiences—exploring the roles of people and structures in their family and community.  This is the teacher’s opportunity to learn about the child, and relate the gospel to all of life.

Use the “Block City” Center:

  • Ask Questions: What are you building (tower, fire house, church, school)?  Where have you seen that kind of building before?  Have you ever been there?
  • Block buildings fall down.  Teach kids about how things in this world break, but God will build everything again so that it never falls down.
  • Kids knock down block buildings.  When this happens, encourage asking for and extending forgiveness.

Clean Up the “Block City” Center: Have the children straighten the blocks, and put toys in the box.

Train/City Centers

train center

Use the Train/City Center:

  • Ask Questions: What are you building?  Have you ever traveled on a train? Where have you seen that kind of building before?  Have you ever been there?
  • Toy trains derail.  Tracks break.  Teach kids about how things in this world break, but God one day will make all things unbreakable.
  • Encourage sharing and cooperation.  When kids argue, encourage asking for and extending forgiveness. 

Clean Up: Have the children put the tracks, cars, and buildings away in the center drawers.

Kitchen Center

Post image for Learning Centers: Kitchen, Doll House & Home Centers“Dramatic play” centers like the “kitchen center,” “dollhouse,” and “home/baby” centers provide opportunities for children to recreate life experiences—exploring the roles of people and structures in their family and community.  This is the teacher’s opportunity to learn about the child, and relate the gospel to all of life.

Use the Kitchen Center:

  • Ask Questions: Do you like to help your mom and dad with chores?  What do you help with?  What is your favorite food?  What kind of food are you making? 
  • When kids set the table to eat, ask them to pray before their “meal.”
  • Encourage the kids to take turns and share at the table.  When a child takes a toy from another, encourage asking for and extending forgiveness. 

Dollhouse Center

Doll House

Use the Dollhouse Center:

  • Ask Questions: Do you want to be a mommy or daddy?  What do mommy and daddy do each day?  What do you do when you wake up? What do you do before you go to bed?
  • Teach about Christian practices—prayer, Bible reading, meeting with the church—in the midst of their “home” routine.
  • When a child takes a toy from another, encourage asking for and extending forgiveness. 

Clean Up: Have the children put dollhouse toys away in the designated basket.

Home / Baby Center

Home and Baby

Use the Home / Baby Center:

  • Ask Questions: Do you want to be a mommy or daddy?  What do you want to name your baby?  Who lives in this house? Can you feed the baby, burp it, and put it to bed?  Can you rock the baby?  Can you pray for the baby or sing to it?
  • Teach about nurture, and help the children practice gentleness with the “little ones.”

Clean Up: Have the children put the home center back in order.  Put the toys away in the designated basket or doll crib.

Library Center

Post image for Learning Centers: Library CenterLibrary Center

This is a combination reading, puzzle, and games center.  It provides a place for quiet individual play or group activity.

Use the Center:

  • When reading to kids, be certain to engage them by reading the story in an expressive way—use facial expression and voice inflection. 
  • Be sure to show the pictures, and encourage the children to find and point out objects on the pages.
  • After you are finished, ask kids to retell the story in their own words.
  • When playing games, encourage the kids to take turns, and teach about sharing.

Clean Up: Have the children put the books, puzzles, and games away on the shelves as they found them.  Put puzzles together before putting them away.

Toddler Pocket Chart

Pocket-Chart.jpg

This center provides a place for working on Bible and doctrine memory.  Toddlers can’t yet read, but they need the encouragement and comfort of God’s word.  Teach one word at a time and use the provided pictures on the back of each card. The Show Me Jesus! curriculum teaches 18 verses and 15 doctrine questions yearly.

Use the Center:

  • Fall: Genesis 1:1; Psalm 53:3b; Matthew 1:23b; Luke 1:37; 1 Thess 5:16-17; Psalm 30:10b; Questions 1-5
  • Winter: Luke 2:14a; 1 Cor 8:6b; Acts 9:20b; 1 John 4:19; Questions 1-8
  • Spring: John 17:17b; Acts 16:31a; Matthew 22:39b; Psalm 23:1a; Questions 1-11
  • Summer: Psalm 9:1a; Psalm 143:10a; Psalm 150:6; Psalm 25:4; Questions 1-15

Clean Up: Put verses and questions away in the proper envelope after each memory session.

Puppet Center

This center can also be called the “Story Re-telling” center.  Here children will re-tell today’s Bible story or perform their own skits using puppets. Sometimes the lesson will call for creating puppets, which can be used at the puppet stage.

Use the Center: Ask a group of students to create a puppet show about today’s lesson theme or story then perform it for you. 

  • What puppets will you use?  Who should be part of the story?  Who will have each puppet?
  • What happened first in the story?  What happened next?  How did the story end?
  • What did you learn about God in the story?  What did you learn about people?

Clean Up: Have the children put the puppets away in the basket after each playtime.

Elementary Art Center

This is a place to make art.  Work together to create something beautiful that reminds you of today’s lesson.  Remember, God creates good and beautiful things.  When we create, we imitate him and give Him glory.

Use the center:

  • Draw what you remember from the lesson.  Make a timeline of events from the story using pictures and words.
  • Think about today’s memory verse: (1) Draw what you imagine.  (2) Write out the verse with different colors for each word (or shapes around each word) to help you remember it.  (3) Write the verse using pictures instead of words.
  • Use the easels together to create a large piece of art.  Work together.  Remember that God has made each of us uniquely creative.

Clean up: Wipe down whiteboards and put markers or paint supplies away neatly

Sword Drill Center

This is a place to practice using your sword (God’s word). Practice finding memory verses and Bible books.   Always be prepared to talk about God’s word and what it teaches about how to live.  Who do we fight for?  Jesus!  What do we fight with?  The Bible!  What do we fight against?  Satan, Sin, & Death!

Use the center:

There are 3 kinds of drills, and all 3 are called in the same way:

  • Attention!—Your hands should be at your sides, Bible closed, and cupped on binding of Bible.
  • Draw swords!–Hold your Bible out – 1 hand on top and 1 below – no fingers on pages.
  • “Charge!”—Find the reference called.

Quotation Drill (quote from memory):

  1. One person gives the reference.
  2. If you know the verse, step forward 1 step, then be ready to quote the verse and give the reference if you are called upon

Completion Drill (quote from memory):

  1. The teacher reads part of the verse
  2. If you can complete the verse, step forward 1 step, then be ready to quote the verse and give the reference.

Book Drill (Bible is used)

  1. Any book in the Bible may be used
  2. The leader calls a book of the Bible (ex. Exodus)
  3. After calling “Charge”, find any page in the book called, place your finger on the page, and step forward.
  4. If the teacher calls on you, give the name of the book before the one called, the book called, and the book after the one called. (ex. Genesis, Exodus, Leviticus).

Clean up:

Neatly stack the Bibles on the shelf

Recap of Day 1 of the Acts 29 Boot Camp

Day 1 of the Acts 29 Boot Camp is over. It was a great day. Julie and I met people from all over the country and heard some powerful talks. Here’s a brief recap of what I heard. The notes aren’t going to be verbatim, mostly quotes

Session #1: “The Gospel & Ambition” – Dave Harvey

Passage: John 12-27-32, 32b-43. Some great quotes

  • “Loving the glory that comes from God means loving Jesus”
  • “Glory that comes from God demands a pursuit”
  • “The pursuit of God’s glory is the basis of Godly ambition”
  • “The search for approval is over because of the cross?
  • “Ambition is from, not for, a position of approval from God”
  • “Ambition should lead us to explore new opportunities to glorify God”
  • We should be unwilling to settle for a completed goal

Ambition is

  1. Perceiving the value of something – we’ll never ben ambitious for what we don’t value
  2. Prizing what we perceive
  3. Pursuing

Session #2: “The Evangelism of Church Planting” – Ed Stetzer

Wow. This was an amazing talk. This one is Julie’s favorite and could be mine. Incredibly challenging. He told us again and again and again that we need to evangelize.

Passage:  2 Timothy 4:1-5.

Evangelism in church planting is

  • Action: Do
  • Labor: The work of an evangelism
  • Focus: do your work evangelistically

Luther said “God doesn’t need your good works but your neighbor does”

  • “Do good works. Be, do, and tell Good News”
  • Invitationalism is a problem. People should not bring people to you to find Jesus

Session #3: “The Church & Ambition” – Steve Timmis

Passage: Romans 15

He spoke on Paul’s ambition for Christ, the church, and the lost as represented by his call to the local church, Spain, and Jerusalem

Session #4: “Leadership & Ambition” – Darrin Patrick

Darrin spoke this one directly to the men in attendance who are church planters or want to be. He really drilled us about the need to discern ourselves and raise up young leaders

Passage: 2 Timothy 2:1-6

  1. Paul discerned how he was gifted and helped others discern theirs. Paul was bold, evangelistic, and visionary (Acts 20:24). We should not think of ourselves more highly than we ought (Romans 12:3)
    We need to worship and serve to find out how we’re design
    Look at the three aspects of Jesus – Prophet, Priest, and King
  2. Live life with young leaders you’re trying to develop
    1. Talk regularly about your sins and fears (1 Timothy 1:15, 2 Timothy 4:9-13)
      1. Don’t use your pulpit as a confessional
    2. Praise them publicly
      1. 2 Corinthians 8:16-23
      2. direct and indirect praise
      3. You can’t over-compliment young leaders
    3. Put young leaders in challenging situations with oversight
      1. Delegation not abdication
    4. Get and give young leaders feedback
    5. Push them to repent of their sin and believe the Gospel specifically
      1. 1 Timothy 4:12, 2 Timothy 1:6-7, Titus 2:15 all deal with fear of man issues

“You can influence from afar, but you can only impact up close”

Church Planting from the Ground Up

Session #1: Gather & Develop – Kevin Jamison

Kevin is a church planter in Middletown, OH who will be one of Julie and my assessors’s on Thursday. This talk was incredibly practical and answered many of the questions that I’ve been think about with regards to gathering a core group.

II. Develop

Core development is pastoring

Develop Yourself:

  • Pastor your family
  • Watch your language
    • don’t dog your core
    • Use “we”
  • Watch your price
  • Set the pace with repentance
  • Give your wife permission to be painfully honest

Develop Your Core:

The importance of both Formal and Informal Gatherings

Formal

  • Teach & discuss
  • pray
  • sing
  • meets weekly
  • still be involved in local church

Informal

  • Hang out
  • Get to know

A Common Language = common theology

  • Clarify and define what words mean

A Common Mission

  • Help people take ownership of the mission
  • Ask others how we can reach their friends and familes

A Common Vision

  • Practical
  • “What would it look like it if the invisible kingdom were made visible in your city?”

I. Gather

  • Not an open door policy, be selective
  • Have people commit – sign a covenant

Who to Gather:

  • New Christians to the area
  • People that are F.A.T (Faithful, Available, adn Teachable)
  • People on a upward trajectory with their faith, regardless of age

Who to Avoid:

  • Wolves
  • Thieves
  • People who are skeptical
  • Taking people from churches that are growing and thriving

Where to Look:

  • Relational Networks
  • Partnering Churches

Final Advice

  • Wait for a public launch until you have 70-75
  • Go slow

Assessor and Assessee Dinner

Our day closed with a dinner with the other couples being assessed and the guys who are doing the assessment. Julie and I enjoyed getting to know Kevin, Nick, and Jerry. It was encouraging to hear their heart for us and to know that they’re praying for us. Their pastoral concern for Julie and my marriage and family is a wonderful expression of the love to be found between brothers and sisters in Christ.

Scott Thomas also shared with us the rating scale for the assessments. It’s

  1. Recommended
  2. Recommended with conditions
  3. Potential with strong conditions
  4. Not recommended

He shared some of the criteria that plays into a 4 (theology problems, financial problems, marital problems). The process is a little less daunting after tonight, but there is plenty of time left for me to get nervous. I have a gut feeling what our score will be, but I’ll save that for later …

Looking forward to the Acts 29 Boot Camp next week

The Acts 29 Network application process has taken some time and the actual boot camp itself and assessment have always seemed to be far off. Well, they are no longer in the distant future, they’re next week! We got an updated schedule yesterday and the names of our assessors. If I had to assemble a list of godly men that I would like to hear in person at a boot camp, I would have a hard time coming up with a better list than this

After the Boot Camp is over, Julie and I will be assessed by Acts 29 Pastors and their wives for 2 hours before I fly to Seattle for our next Re:Train class, Missional Missiology taught by Ed Stetzer. Our assessors are

I’m excited to meet them and for Julie and I to be examined by people who know what the life of a church planter is like. While I believe that God is specifically and clearly calling me and us to plant a church in Ann Arbor, MI, I welcome the input, direction, and guidance that comes through the assessment process and will take the outcome very seriously. Should our assessment uncover problematic areas that may make us ill-suited for church planting, we will prayerfully and earnestly seek God about the path to which He is calling us and endeavor to trust Him in all things.

Recent posts on multi-site

The practice of multi-site church is, in a nutshell, one church meeting in multiple locations with central leadership of the church. Some churches like Mars Hill in Seattle do multi-site across multiple states. Others, like Highview Baptist in Louisville, KY are committed to their particular city. This is a topic that warrants discussion because it goes to the very heart of what the church is called by God to be. I believe there is a particularlity to the use of church in the New Testament that defines the church as being a particular local, gathered assembly. Here’s the definition of church that I write for our Missional Ecclesiology class

A local gathered community of regenerated believers indwelt by the Holy Spirit, saved and reconciled through the substitutionary death of Jesus Christ, sent on mission all to the glory of God. The church is governed through congregational polity led by qualified male elders responsible for the right preaching of the Word. The church covenants together for holiness and discipleship; demonstrates and proclaims the true Gospel so as to evangelize the lost, bring back the wayward and serve the community; participates in the ordinances of believer’s baptism by immersion and the Lord’s Supper; and practices meaningful church membership and church discipline.

I’m still working on it, but it hits the main points

  • Location – Church is local and gathered
  • Composition-  Regenerated believers
  • Polity – congregational with male elders
  • Activities – discipleship, proclaim gospel, evangelism, ordinances of Lord’s Supper and Baptism, service

Southern Seminary presented a panel this week entitled “Perspectices on Multi-Site Churches” featuring R. Albert Mohler, Jr. (president of Southern), Gregg Allison (professor at Southern and in Re:Train), Kevin Ezell (Senior Pastor of Highview Baptist Church), Greg Gilbert (Senior Pastoral Assistant for Church Planting at Capital Hill Baptist Church), and Daniel Montgomery (Founding and Teaching Pastor at Sojourn Community Church) which featured both practitioners (everyone but Gilbert) and non-practitioners. It’s a great conversation and it is a testament to disagreeing in love.

Today, Thabiti Anyabwile of First Baptist Church Grand Cayman posted on the 9Marks blog about multi-site. I would say that I’m in agreement with 9Marks and their concerns about multi-site. Many of the proponents of multi-site champion its pragmatism and effectiveness. What if, though

the limits of single-site, single-serivce congregational life are limits divinely appointed to ensure careful pastoral oversight.  To ensure none of us actually have more sheep than we can handle by God’s grace.  Perhaps.

That’s a powerful reminder to me of the weight of the responsibility of shepherding the flock that God entrusts to me, even if that flock is only ever my wife and children.

Missional-ality

The word “missional” is everywhere. Grad Schools. Books. Blogs. It colored my conversation last week with a pastor at Grace Bible. I’ll probably talk about it Friday night over dinner and definitely next week at the Acts 29 Boot Camp in Louisville. It can be a hard word to define, however. Missional means the act of being a missionary, but people can have pretty rigid preconceptions of what a missionary does, especially since most people have never lived as missionaries. If you’ve ever spent time talking to people involved in international missions, it can be hard and tiring work, bearing fruit infrequently and with much difficulty. People don’t want to think of themselves as missionaries because they want the easy way out. They want a program, not a life.

Jonathan Dodson of Austin City Life is currently writing a series on his blog about Why People Aren’t More Missional. Read it. His ideas are challenging and gospel-centered and his recent breakout session at the 2009 Acts 29 Houston Boot Camp could be my favorite talk from all the Acts 29 events, and I’ve listened to all but 3 of them.

Here’s Part 1 of the series

Do you ever struggle in motivation for mission? Do you ever see your people lacking in motivation for mission? After all the shifts in ecclesiology, the planting of many churches, and the landslide of missional literature, why aren’t people more missional? Perhaps it is because we are motivating them with the wrong things.

What should motivate us for mission? There are numerous motivations for mission in the Bible. Many of them can be grouped under three headings that point us to the goal of the gospel, the demands of the gospel, the graces of the gospel. In this first post, I’ll address our missional identity.

Missional Identity

The missio Dei, a Latin phrase meaning, “the sending of God”, reminds us that mission is not merely something we do, an action; it is something God is. Mission is an attribute of God. He’s a sending God. He sends his Son (Easter) and sends his Spirit (Pentecost) to renew the world. So, mission doesn’t start and end with us. It starts and ends with God. His mission is nothing short of the redemption of peoples and cultures, the renewal of all creation for his own glory. It’s God’s great, burdensome, and glorious mission—the renewal of all creation! My goodness, we can’t manage that, but God, in his mercy has invited us to participate in his mission. Through the gospel, He rescues us from a life of self-serving mission to participate in a life of God-serving, Christ-glorifying mission. We are remade into missional people by the redeeming work of the Spirit and the Son.

Therefore, if we are in Christ, we have a missionary identity. We are adopted into a missionary family. We serve a missionary God. Mission becomes part of our identity, because we cut from the cloth of a missionary God. So, the church is a missionary church, with missionary people, that do missionary things. It is who we are and it is also what we do. Mission is not merely for the superspiritual, an option, an appendix to Christian faith. To be Christian is to be on mission.  It’s who we are and it is what we do. We redemptively engage peoples and cultures, by sharing, showing, and embodying Christ in our context. This includes evangelism, social action, and cultural engagement, counseling, empathy, celebration. It’s bringing the renewing power of the whole gospel into the whole city.

Now, the good news of the gospel is that we get to be the blessing of mission, while God carries the burden of mission. Ultimately, it is God’s mission. The Spirit does all the changing; we simply share, show, and embody the wonderfully renewing power of gospel. However, if we aren’t walking with God, keeping in step with the Spirit, and following Christ, out life will hardly be missional. In fact, it will be rife with dangerous disobedience. If you are in Christ, you have a missional identity. To disregard your missionary identity is to reject your identity in Christ. The first motivation is the missio Dei, that mission is in our DNA, our identity. It is who we are in God, through Christ, by the Spirit.

Here’s Part 2

Despite the preponderance of missional church resources, American Christians are slow to live missionally. Why is this? In our last post, we suggested that one reason is that we are motivating the church with best practices of mission, instead of an identity of mission grounded in the Missio Dei. Today, I’d like to suggest another motivation, with a twist.

Any evangelical can tell you that they are supposed to be on mission, but very few are. They can rattle off the Great Commission by memory, while running along no differently. Yet, all four Gospels contain missional mandates from the resurrected, King Jesus himself (Matt 28, Mark 16, Luke 24/Acts 1, John 16/21)! Why does missional disobedience persist? Perhaps because…

  1. We don’t take Jesus seriously. Jesus is our friend, not our Lord.
  2. We think the missional mandates are for apostles or super Christians only.
  3. We have a functional God that we like more than Jesus.
  4. We believe that mission is optional and that we won’t be judged for our missional disobedience.
  5. We don’t actually believe the gospel.