Archive for June, 2010

To my Grace Bible Church (@gracebiblea2) Faith Family – Reaching the Next Generation

Being in a college town means there should always be a desire to reach the next generation, the college students, with the gospel. If you want to hear how to do that, listen to this sermon by Kevin DeYoung. Kevin is a “pretty big deal” in the evangelical world, writing books and speaking at conferences. He’s also the pastor of a local church, in his case University Reformed Church in East Lansing, MI. What Kevin shares in this sermon is a model every church should follow to engage the next generation with the gospel. We should

  • Grab them with passion
  • Win them with love
  • Hold them with holiness
  • Challenge them with truth
  • Amaze them with God

This is a challenge to us at Grace as we look towards a new chapter at our church with the recent hire of Tyson Lemke. We need to understand that while a Senior Pastor will lead us, he cannot do the work of ministry for us. We individually need to be committed to making and sending disciples and planting churches. This is the model of engagement and connection that the Bible teaches and one that we ignore to our peril and sin.

The (likely) conclusion of my #ReTrain thesis

I confidently say that I love God in a deeper and fuller way as a result of Re:Train. I have been exposed to more of His glory, more of His richness, and more of His love as I have seen His magnificent plan unfold through His Word and in my life. I have been pushed and challenged in my thoughts and plans for the express purpose of bringing God more glory.  I have read books that caused me to marvel at God’s wisdom and design, written papers that caused me to wonder at the many ways that God ordains to use sinful and fallible man for His glorious purposes, and sung praises at the top of my lungs with upraised arms rejoicing at the beauty of the horror of our Savior nailed to a cross. If all God has planned for me following Re:Train is a lifetime of service in a struggling church, then I can do nothing but rejoice at His goodness and mercy, for I once was a rebel against all that He is, deserving of eternal torment in Hell. That He called me to Himself and gave me the opportunity to worship Him and call Him Father is a delight I do not deserve and I can think of no better response than to seek Him with all that I am, desiring that everyone everywhere would proclaim the glory of His name.

Churches Need Old and Faithful Saints

This post by Aaron Menikoff about the recent death of a longtime member of his previous church is touching, and especially appropriate for my church. I’m praying that we find people who similarly “love (the) church enough to allow it to change in ways that kept it alive and kept it preaching the gospel”

A Look at a Model GCR Church

GCR refers to the Great Commission Resurgence, the Southern Baptist task force that is attempting to influence a huge denomination to be more missional and have more kingdom impact. Nathan Akin recently wrote about how the church he attends is a model GCR church. Here are some highlights.

First, my church strives after the glory of God in all things with a strong emphasis on the Scriptures and Gospel-Centrality.

This works itself out in a commitment to expository preaching

In addition, this has led us to a focus on discipleship

First, there is a membership process; this comes directly out of our belief in the Baptist distinctive of “Regenerate Church Membership.”

Next, members are integrated into a small group, which is the primary means of discipleship and community in our church.

Finally, in the context of Gospel-Centrality, there is a focus on being as diverse as the community around us.

Second, our church is adamant about the primacy of the local church

Shepherd’s Training

The elders invite these men that they have identified into the 2-year program; it is not open to everyone. He is then paired with an Elder or leader in the church, along with one other trainee. This leader focuses on personal development and maturity with him. In addition, there is a focus on accountability and the character necessary for an elder. He meets with this Elder/leader every other week to go through these things and to work through memorizing the Pastoral Epistles. In addition, he also meets every other week with all those in the program and all the trainers. Each “semester” during the 2-year cycle focuses on a different aspect of pastoral ministry and leadership. The every other week meeting focuses on the portion of the Pastoral Epistles that was to be memorized that week. One of the Elders then leads through an exposition of that passage and the other elders add thoughts on the passage as well. Next, all the trainees are required to read a book for the week, examples of books read are Baxter’s “The Reformed Pastor,” Dever’s “Nine Marks of a Healthy Church,” Spurgeon’s “Lectures to My Students,” and Bonheoffer’s “Life Together.” Each week, two of the trainees deliver an oral book review of the book for that week and then ask questions of the book that the elders answer and discuss. Finally, the night ends with one of the elders lecturing on an area of pastoral ministry and then discussion of that topic among the elders and trainees. The topics range from “why we employ small groups” to “regenerate church membership.” In addition, during the semester the trainees write two position papers on topics of interest in pastoral ministries. The topics of these papers are things like, view of spiritual gifts in ministry, use of alcohol in ministry, view of divorce and remarriage, and view of church government. Finally, each trainee is to work on a ministry project in some area of church life.  The goal is to lead to the training of future elders and church planters through life on life training. This is the best way to evaluate whether a man possess the qualifications of an Elder and if they are ready to take on a role such as that.

Finally, in the focus of church primacy, my home church does church planting and missions “in house.”

This focus on the primacy of the local church does not mean that my church does not seek to be aided by the convention structures, but it means that they do not farm out missions’ work or church planting to an outside organization.

Finally, how does my church focus on missional living?

First, there is a focus on the small groups being missional. They are all to carry out community projects in our “We Love North Raleigh” campaign

Second, as has been mentioned, we focus on missional living through church planting

In addition, the church has worked hard at overseas and cross-cultural missions

Launch Team Indicators

How do church plants know when they’re ready to go very public? Here are the indicators that 2 Pillars Church in Lincoln, NE is using

  1. 30-40+ committed adults.
    1. Signed a launch team covenant.
    2. Demonstrating commitment.
  2. Evidence of intentional engagement with non-Christians.
  3. Everyone on the launch team is in a Gospel Community.
  4. Gospel Communities are meeting and healthy with a growing sense of unity and clarity around the mission.
  5. Sunday gatherings are smooth: worship, kids, facilities, etc.

A “normal” pastoral visit

Having never made pastoral visits before, and having never been visited by a pastor, it’s kind of a black box with lots of unknowns. David Murray’s overview of a “normal” pastoral visit is really helpful.

First, I prepare for visitation with prayer. I take a few minutes or so to pray for the family I am about to visit. During that time I make sure I know the names of both the adults and the children, I remind myself of what each is doing in their lives, and I make a mental note of any special needs or concerns that we had previously talked about.

Second, for the first 15 minutes or so of the visit, I try to chat to the family about what’s going on in their lives: how’s the job, the kids, school, etc. If there was some important local or national issue we might talk about that as well. Obviously, this sometimes stretches quite a bit beyond 15 minutes. And sometimes it is difficult to change the topic to something more “spiritual.” However, I like to “break the ice” in this way. I don’t think this is pragmatic or manipulative. As a pastor, I am interested in the spiritual welfare of my flock above everything else; but I am also interested in every area of their lives. I enjoy hearing about their vacations, their jobs, their schools, their friends, etc. I enjoy seeing and savoring the different personalities and characters. Often, issues arise in these conversations which we could never have predicted, taking us into the Scriptures in a very natural way (I’m always looking for opportunities to relate God’s Word to the person’s world). Usually it just helps everyone to relax a bit and makes it easier to move into more directly “spiritual” issues. I agree with the old saying, “People don’t care how much you know, until they know how much you care.”

Sometimes I find it helpful to share a bit from my own life and family. I try to show that I have a normal family life with all its joys, worries, and sorrows. Obviously you have to be careful here. You don’t want to “let it all hang out,” and you don’t want to spend too much time talking about yourself. However, some people find it easier to open up if the pastor himself is prepared to do so.

Third, the main aim of a pastoral visit is to have a conversation about spiritual matters. Sometimes that’s very easy, as mature Christians especially will be used to pastoral visits and will probably have some spiritual questions to ask, or some spiritual topics they want to talk about. But, for the sake of this post, let’s assume that you are visiting people who are not used to spiritual conversation. How do you guide the conversation to produce a profitable discussion? Until now, I’ve never sat down and thought about what questions I ask people. But I’ve tried below to list some questions that have been helpful. It’s important to ask these questions in a friendly and natural way, rather than in an accusatory or “clipboard” way. Sometimes I find it easier to direct some of these questions to the children initially, as they often talk much more freely about spiritual matters.

  • Is there anything you would like me to pray for?
  • What have you been reading in your Bible? Anything that’s helped you or puzzled you?
  • What do you find difficult about reading the Bible?
  • What do you feel burdened about in prayer?
  • Is there anything you would like to hear a sermon on? Any verses you would like explained?
  • Are there any sermons that you’ve found helpful… confusing… challenging?
  • What did you think about the sermon on…?
  • Would you say you are going forward spiritually, or backwards?
  • Are you reading any good Christian books? Is there anything you want to share from it?
  • Have you found any verses that are helping you to live life and prepare for eternity?
  • What gifts do you think the Lord has given you? Do you feel the church is making most use of your gifts?
  • How would you describe yourself: Unsaved, saved and sure of it, or not sure?
  • Do you think much about death and life after death? Do you feel prepared for that? How are you preparing?
  • What is your hope of heaven? What reason will you give for being admitted there?
  • What do you think of Jesus Christ?
  • What would you most like to change in your life?
  • What is your greatest fear?
  • Are you facing any difficult challenges?
  • Is there any one thing that stops you from following Christ?
  • Children, what have you been learning in Sunday School?
  • Do you have any questions for me?

Maybe only one question will be required to start a profitable conversation. The ultimate aim is to find out where people are spiritually, and how you can help them either to be saved, to be sanctified, or to be of more service to the church.

Fourth, finishing the visit can sometimes be difficult, especially with older and lonely people who have lots of time on their hands. You need to keep good track of the time (with unnoticed glances at a watch or clock), especially if you have another visit arranged. I usually let people know when I arrive that I have to be somewhere else at a certain time. That helps to focus the visit a bit, and also avoids people thinking you are bored with them, when you eventually have to draw the visit to a close. You can always arrange to return, if necessary.

And even if you don’t have anywhere else to go, don’t overstay your welcome. If you start to detect cues that it’s time for you to go (people obviously looking at watches, some members of the family disappearing, longer silences, etc), then go!

But not without prayer and reading of the Bible.

During the course of the conversation you should be making mental notes of matters for prayer. And in the concluding prayer, try to gather up these various pieces of information and pray about each of them – even trivial matters raised by young children. Also, try to pick a relevant chapter of Scripture to read, a chapter that speaks to their needs. Try to show how prayer and Bible reading should impact ordinary life. Maybe ask the children questions about the passage?

Fifth, pray about the visit in the car on the way home or when you get home. Maybe take notes about anything you should follow up on with a note in your diary to phone again in a few weeks. Also, maybe think about how a sermon might be able to help that family.

Praying for your congregation

Here is how Brian Croft pastors his congregation by praying for and contacting each of them intentionally at least one time a month

I created a prayer guide with each member of the church broken into a 28 day chart in alphabetical order.  This is to represent the first 28 days of each month.  On day 1, I pray for those 5-6 people or families.  Then, I try to make some kind of personal contact with them that day in the form of a home visit, email, hand written card, phone call, facebook note, or text message to let them know I prayed for them on that day.  Lastly, I ask in that moment of personal contact if there is anything I can do to serve them.  For those I haven’t seen recently, I will usually call or go see them to get an update on how they are doing in general.

I repeat the same process for day 2, then day 3…all the way to day 28.  If I am faithful and consistent in this process (which I never do perfectly) I would have prayed and made contact with all those who have been entrusted in my care in one month.  Any extra days of the month I do the same thing with our missionaries and others we have sent into ministry from our church.

This became such a fruitful system to keep up with all our folks that I took it to our other pastors/elders and they began to do it also.  It became such a fruitful system for each of us as pastors that we made a chart for our members and encouraged them to pray for each other in the same way as a prayer guide for our church.  Several of the members have even adopted the model of the pastors to contact folks that day they pray for them.   It has been amazing the fruit that has come from many of our members taken this task to pray for one another seriously.

On our women’s retreat last month, one of our dear ladies in the church led our ladies in a project to take that chart and transfer it to index cards that can sit on their table a home in the form of a flip calendar.  Each morning, you just flip to the next day and you see who you are to be praying for that day.  Since putting this on the table in our home, our children now make an assertive effort to pray for those appointed for that day.