In anticipation of being assessed as a church planter, I wonder how I will respond if my “grade” on the assessment indicates that church planting isn’t the most appropriate ministry for how God has made me. Maybe I’m better suited to pastor or replant an existing church. I don’t know, but I’m definitely praying about it.  This post from Scott Thomas on the Acts 29 Network Blog provides helpful thoughts when Envisioning a Replant.

1. Envision what the worship gathering could be (Acts 2:42-47).
   • Attitude of body during worship
   • Music
   • Prayer
   • Teaching
   • Communion
   • Children
   • Exaltation of God
   • Incorporation of arts
2. Envision what the evangelism could be (Matt. 28:18-20; Acts 1:8).
   • Who can you reach immediately?
   • What attitudes toward evangelism need to change?
   • Where or how could you boldly make an impact with the gospel?
   • What steps of faith need to be taken to reach the unchurched and the unsaved?
   • How could your youth evangelize?
   • How could households evangelize together?
   • What worldwide impact could you make as a body (i.e. foreign missions)?
   • How are you going to be an eternal value to your community?
3. Envision how education and discipleship could be effective (Acts 2:42).
   • How will it become a passionate pursuit of the body (“continue steadfastly in the Apostles’ doctrine,” Acts 2:42)?
   • What resources (people, qualities, gifts) do you have in place to launch greater disciple-making?
   • How will the fathers and heads of households (single moms, etc.) be trained to be the priest and spiritual head of their homes?
   • How will the older men and women teach and interact with the younger men and women? (Titus 2)
   • Will the age groups be segregated (children, youth, singles, college, married, etc.) or will they be integrated into the body?
   • What role will small groups play?
   • What training will be needed to help develop disciples who are passionately pursuing Christ?
4. Envision an Acts 2 commitment to fellowship (Acts 2:44-45).
   • In what ways will the body seek to meet the needs of one another (spiritual, social, financial, physical)?
   • What attitudes need to change to be sacrificially generous with time, money and resources for the encouragement and edification of the body?
   • How will the body serve one another actively and responsively in an unprompted way?
   • What will the membership requirements be? How will it communicate a covenantal commitment?
5. Envision an effective youth and children’s ministry.
   • Will they be integrated into the church ministry? If so, how?
   • How will families be strengthened through the student ministry?
   • How will the youth be encouraged and trained to evangelize their friends?
   • What role will the heads of households play in the student ministry?
   • Who (person or groups) will lead the youth and children’s ministry?
   • What facility changes are needed to communicate the value of children and youth?
   • What other positions of leadership need to be filled to be effective?
   • What leadership development with the students will be put into place?
   • What programs or customs need to be extracted from the youth and children’s ministry to avoid distractions from the ministry goals?
6. Envision an equipping staff (Eph. 4:11-13).
   • What changes need to be made with the staff (paid or volunteer) to meet the church’s goals?
   • Are the staff members doing the ministry or leading people to do the ministry? If they are doing the bulk of the ministering, how will they develop the body to do the work of the ministry?
   • Are you over-staffed or under-staffed to meet both financial obligations and the development of lay people (taking responsibility for ministry)?
7. Envision a body not reacting to finances to determine God’s call (Matt. 6:24).
   • How will faith in God calling a body to reach out to the community and world be weighed against financial responsibility and stewardship?
   • If mortgages or debts exist, how will they be paid off in a realistic way over a reasonable time period?
   • What attitudes or practices about money and finances need to be changed?
   • Is a budget in place? Is it a true reflection of the church’s giving and spending (balanced budget)?
   • What expenses can be cut immediately to be redirected toward the church’s mission?
   • Is the body (especially the leadership) making decisions based on finances or on God’s calling?
   • What creative ways can you generate more income without sacrificing resources, biblical principles, or expending paid personnel?

This week is our second Re:Train class, Missional Christology, taught by Dr. Bruce Ware, a professor of Christian Theology at the Southern Baptist Theological Seminary. Our pre-class work included reading four books

• Seeing and Savoring Jesus Christ by John Piper
• Father, Son, and Holy Spirit: Relationships, Roles, and Relevance by Bruce Ware
• Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution by Jeffrey, Ovey, and Sach
• Jesus in Trinitarian Perspective: An Introductory Christology edited by Sanders and Issler

This class will be intense, but I’m really looking forward to learning more about Missional Christology. But, you may ask, what is Missional Christology? Well, here’s Dr. Ware’s explanation from TheResurgence.com.

“Missional Christology” focuses on aspects of the Person and Work of Jesus Christ which are central to the mission he fulfilled, by the ordination of the Father, in the power of the Spirit. Christology is relevant to the mission of the church because we are called to express and extend the mission of Christ. His mission is now ours.

The Father’s Plan

Understanding the Person and Work of Christ as missional is crucial and central to understanding Jesus and his work correctly. The mission of the Son began long before his going to the cross, or his baptism, or even his incarnation. The mission of the Son began in eternity past when the Father devised his plan by which the Son would be preeminent over the created world the Father designed, planned, and willed to create.

As the Father chose the Son to be his Agent by which creation would come into being, so the Father chose the Son to be his Agent by which re-creation also would come to pass. The Son’s mission, then, was from eternity past the mission of one thing—he sought in all that he thought and felt and said and did to do the will of his Father.

Divine Empowerment

But to accomplish this mission, the Son had to take on human nature and live as one of us. While he was fully God, he also was fully man. And as man, he needed divine empowerment to obey the Father, resist temptation, and fulfill the mission the Father sent him to carry out. The Spirit’s indwelling presence and power on the Son was necessary for the Son to accomplish what he did. Only as the Spirit-anointed Messiah could this Christ be our Savior.

To see the mission of the Son correctly requires that we see him in Trinitarian context. Both the Person and the Work of the Son are fully inexplicable apart from seeing the Son’s relation to the Father and the Spirit. Getting the Trinity right is crucial to getting the mission of the Son right.

Christ’s Mission

So, the Son was sent by the Father and empowered by the Spirit—but to do what? Here we realize that the Son’s mission was about regaining the lost creation through the salvation of the elect and his victory over the powers of darkness. At the core of the Son’s accomplishment are the dual biblical themes of penal substitution and Christus Victor. His payment for sin and victory over sin constitute the basis for the fulfillment of all that the Father sent the Son to do.

Spirit-Empowered Disciples

Amazingly, the mission of the Son does not end, though, with his efficacious death for sin or his victorious resurrection from the dead. Rather, this is where the mission of the Son moves more clearly from “singular” to “plural.” His singular sinless life and singular substitutionary death now give way to plural ministry as he now completes his mission with, and only with, the joint-work of his followers. Jesus’ last words to his disciples instruct them to wait in Jerusalem for what the Father has promised. They will be granted the very same Holy Spirit invading their lives as had been indwelling and empowering Christ throughout his life and ministry. They will proclaim his message, display his character, perform his deeds, and further his mission only as they are Spirit-empowered followers of the Son.

The Great Drama

In the end, he will return to complete his mission of remaking everything such that it becomes more glorious and magnificent than it was originally. Just as the second Adam surpasses the first, the new Eden surpasses the original. Christ will take his rightful place as Supreme Victor over all, and we, his saved followers and friends, will reign with him forever and ever.

What a story this “missional Christology” is! What drama. What majesty. What glory. To see the mission of the Son as his-mission-become-ours should result in stirring within us the longing to do as Christ did. As his mission was the mission of one thing—to do the will of his Father in the power of the Spirit—so ours likewise should be the mission of one thing—to follow our Lord Jesus Christ in the power of the Spirit, doing all we do in obedience to him, to the praise and glory of the Father.

From Bob Kauflin at New Attitude 2006

Biblical Worship is the response of God’s redeemed people to His self-revelation that exalts God’s glory in Christ in our mind, affections, and wills in the power of the Holy Spirit

They touch on grace, legalism, mercy ministries, hiring staff. Fabulous stuff.

From Jared Kennedy at SojournKids.com via Bryce Butler and all the material is from Covenant Life.

Parenting Ages 19 to 22

By Bob Kauflin | May 16, 2009

• Hopes and Goals | Audio
• Rules and Relationships | Audio
• College and Careers | Audio
• Question and Answer Session | Audio
• Overall Outline (PDF, 160kb)

Parenting Ages 15 to 18

By Kenneth Maresco | April 18, 2009

• God’s Role and Our Role | Audio
• A Teen’s Relationship with God | Audio
• The Importance of Relationships in a Teen’s Life | Audio
• Question and Answer Session | Audio
• Overall Outline (PDF, 232kb)

Parenting Ages 11 to 14

By Greg Somerville | March 14, 2009

• Changing Relationships | Audio
• Emerging Convictions in a Changing World | Audio
• Changing Bodies and Minds | Audio
• Overall Outline (PDF, 244kb)

Parenting Ages 6 to 10

By Kenneth Maresco | Jan. 17, 2009

• Biblical Principles of Parenting | Audio
• Shepherding Toward Conversion | Audio
• Shepherding Your Child’s Heart | Audio
• Overall Outline (PDF, 168kb)
• Additional Resources: “Sowing Plan” (PDF, 56kb) | Plan to Overcome Complaining (PDF, 54kb)

Parenting Ages Infant to 5

By Brian Chesemore | Nov. 15, 2008

• Training, Discipline, and the Rod | Audio | Outline (PDF, 136kb)
• Biblical Principles of Parenting | Audio | Outline (PDF, 104kb)

Mark Driscoll is the founding pastor of Mars Hill Church in Seattle, one of the fastest-growing churches in America. He is president of the Acts 29 Church Planting Network and is the author of several books, including Vintage Jesus.

In the first three months of 2008, Driscoll preached a sermon series on nine different topics, which were culled from 893 submissions and voted on 343,203 times. This was the first sermon series from Mars Hill that  I watched online and I was struck by many things, notably Driscoll’s preaching ability, the depth of material in the sermons, and the omnipresence of the Cross in everything that he preached. The Q&A’s that followed the last Sunday sermon contain challenging questions that Driscoll answered on the spot and his answers where pastoral, thoughtful, and biblical.

The Religion Saves sermon series became a book, part of the Re:Lit series, and I received a copy of the book to read and review a few weeks ago as part of a Blog Tour (here’s the blog tour schedule). I’m going to break out my review by chapter, listing both my thoughts and an embedded video of the corresponding sermon.

Chapter 1: Birth Control

This chapter has significant value for its pastoral approach to birth control and has a tremendous amount of technical information that is incredibly helpful to the subject. Especially helpful is the breakdown of levels of birth control. In an age where many churches are unwilling to discuss the topic of abortion, for fear of appearing intolerant, Driscoll takes an uncompromising stance on abortion, referring to it as “the sin of murder (p 40)”

Chapter 2: Humor

This was my least favorite chapter. Much has been written about Driscoll’s somewhat course tongue and many prominent Christian leaders have taken him to task. This chapter is a defense of humor in the pulpit. Humor is an area that I personally would be more conservative than Driscoll on, but he does bring some needed levity to the conversation through illustrations in this chapter.

Chapter 3: Predestination

Tremendously helpful chapter about a difficult topic using OT and NT references. The illustration at the end about pulling his daughter out of traffic being similar to “God the Father reaching down to me through Jesus” is powerful.

Chapter 4: Grace

For people who struggle with the thought of God giving them something good that they do not merit, this chapter provides ample support for the concept of grace appearing throught the Bible.

Chapter 5: Sexual Sin

Another chapter that will be of tremendous benefit to pastors and those in recovery ministries. Driscoll’s call for celibacy outside of marriage and monogramy in marriage is counter-cultural, and completely Biblical. He also accurately diagnoses society’s worship of sex and how that “worship” is fed by prostitution and pornography

Chapter 6: Faith and Works

This chapter is jammed packed with Scripture, and for good reason. The contrast of faith and works has been debated since the beginning of time and Driscoll does a great job of showing the necessity of both. Much of the chapter is focused on “God’s regernating work in the new heart of those who are born again as Christians to a thoroughly new life. (p 169)”. Driscoll’s connection of a regenerated heart enabling us to do good works is very helpful.

Chapter 7: Dating

Challenging, challenging chapter, especially Driscoll’s discussion of the different methods of dating. I must admit that this chapter, and the sermon on which it was based, have almost completely convinced me that “courtship” is the pattern of male/female relationships that Julie and I will be using in our family. Also helpful are the “Christian dating” questions that each gender should ask as they seek to enter into a relationship. Before I was married, I was as guilty as anyone of not pursing women with a godly intent. This chapter is an excellent rebuke and an exhortation to glorify God in all that we do.

Chapter 8: Emerging Church

I’ve read a ton on this topic, so this chapter had a lot of repetition. For people who are drawn to the writing of Doug Pagitt, Brian McLaren, and Rob Bell, Driscoll includes quotes from their work and interviews that are cause for concern and do seem to indicate some departure from orthodox Christianity. Using direct quotes keeps this chapter from being one big rant, instead making it seem very balanced and fair.

Chapter 9: Regulative Principle

This very short chapter is actually focused on what is right worship. Driscoll discusses the Normative Principle (church worship includes everything prescribed in the Bible and anything not prohibited by the Bible), the Regulative Principle (church worship includes only things prescribed in the Bible), and Missional Worship Principle (which seems a lot like the Normative Principle). His concern throughout is not necessarily the principle that we use for worship, but the object of our worship, namely God.

Concluding Thoughts

I enjoyed reading this book, but having watched all the sermons already, it wasn’t as “new” an experience as someone else would have. I would definitely recommend this book to others. It’s a pretty quick read and provides thoroughly footnoted and researched items. Looking to the future when I will, Lord willing, be planting a church in Ann Arbor, I can definitely see myself coming back to certain chapters in this book for pastoral assistance.

Blurb about the book

After 343,203 online votes on the Mars Hill Church website, nine questions for Pastor Mark Driscoll emerged as the ones most urgently calling for answers.

Inspiredby 1 Corinthians, in which Paul answers a series of questions posed by the people in the Corinthian church, Pastor Mark Driscoll set out to determine the most controversial questions among visitors to the MarsHillChurchwebsite. In the end, 893 questions were asked and 343,203 votes were cast. The top nine questions are now each answered in a chapter of Religion Saves.

After an introductory chapter devoted to the misconception that religion is what saves us, Driscoll tackles nine issues: birth control, humor, predestination, grace, sexual sin, faith and works, dating, the emerging church, and the regulative principle. Becausethe purpose of this book is to address commonly asked questions, all readers will find relevant, engaging material, written in Driscoll’s distinctively edgy, yet theologically sound style.

In his distinctively edgy, yet theologically sound style, Pastor Mark Driscoll addresses the nine most controversial questions posed by visitors to theMarsHillChurchwebsite. This book is part of the Re:Lit series.

Notes from Mark Driscoll’s talk on Jeremiah

1. What has God revealed to you ? (Nehemiah 1:1-11a)
2. What must you walk away from to pursue God’s calling? (Nehemiah 1:11b)
3. How will you communicate your vision to others? (Nehemiah 2:1-3)
4. Who must you ask for what resources? (Nehemiah 2:4-10)
5. Count the cost (Nehemiah 2:11-16)
6. Recruit strategic leaders first (Nehemiah 2:17 – 20)
7. What do we do first? Do it well (Nehemiah 3:1-32)
8. Where are the gates? Letting in those who want the Gospel, keeping out the wolves (Nehemiah 3:1-32)
   • Theological
   • Physical safety
9. How will you respond to critics? (Nehemiah 4:1-23)
   • Proximity of critic is painful
   • Have selective hearing
   • Turn critics into coaches
   • Don’t meet with critics in group
10. How to them show the gospel with mercy? (Nehemiah 5-1-19)
    • Criticism follows success
11. How to handle escalation opposition & threats (Nehemiah 6:1-14)
    • Sword and Trowel
12. What generational legacy are you building for? (Nehemiah 7:4-73)
13. How will you connect ground war (small groups, congregational care) and your air war (preaching and teaching) (Nehemiah 8:1-18)
14. Will you courageously call your people to repentance? (Nehemiah 9:1-38)
15. What are your terms for covenant membership? (Nehemiah 10:38-11:36)
    • Participation in small groups, tithing, attendance, etc
16. How will you track who God is bringing and assimilate them? (Nehemiah 11:1-36)
17. Who are your trustworthy priests who can work in the mission while you work on the mission? (Nehemiah 12:1-26)
18. How will you celebrate your wins? (Nehemiah 12:27-47)
    • Conversions
    • Babies
    • Baptisms
    • Building campaigns
19. How much will you demand of your men? (Nehemiah 13:1-22)
20. What closed-hand, practical life issues will you go to war for? (Nehemiah 13:23-31)

From Colin Hansen at ChristianityToday.com

Big Truths for Young Hearts: Teaching and Learning the Greatness of God by Bruce Ware

Your beach companions will think you’re prepping for Sunday school or family devotions. You’ll actually be learning plenty yourself from an unusually gifted theologian equally adept at teaching seminary students and young children.

Christless Christianity: The Alternative Gospel of the American Church by Michael Horton

Maybe you should wait to read this book on a rainy day when you can’t go to the beach. Horton, a discerning and clear-thinking theologian, diagnoses what ills American believers, including consumerism, individualism, and nationalism.

Fearless Pilgrim: The Life and Times of John Bunyan by Faith Cook

Biographies make for a quick, engaging read. Cook explores the times that gave us Bunyan, the pastor and prisoner whose best-selling The Pilgrim’s Progress brought theology to the masses.

The New Shape of World Christianity: How American Experience Reflects Global Faith by Mark A. Noll

Venerable historian Noll expands on the contributions of missiologist Andrew Walls to show how American Christianity has shaped the rapidly expanding global church.

Politics for the Greatest Good: The Case for Prudence in the Public Square by Clarke Forsythe

The senior counsel for Americans United for Life advocates the neglected virtue of prudence for fighting abortion. His timing is impeccable for Christians dealing with the ramifications of George Tiller’s murder.

When Athens Met Jerusalem: An Introduction to Classical and Christian Thought by John Mark Reynolds

Theology has always confronted and conformed to the intellectual trends of its cultural context. Like some early Christian apologists, Reynolds draws connections between Hebrew theology and the Greek philosophy so popular in ancient Rome. He even dares to recommend cooperation between faith and reason in order to save Western civilization.

Justification: God’s Plan & Paul’s Vision by N. T. Wright

Read for yourself what all the fuss is about. Bring along the handy chart from the June issue of Christianity Today to compare Wright with his chief critic, John Piper. Justification is too important to be left to professional theologians, so bring your Bible, too, and trace the sometimes-complex arguments.

Why We Love the Church: In Praise of Institutions and Organized Religion by Kevin DeYoung and Ted Kluck

The authors of the award-winning Why We’re Not Emergent return to tackle another set of theological innovators. Whether committed, disgruntled, waffling, or disconnected from the local church, this book will help you love the bride of Christ.

Predestination: The American Career of a Contentious Doctrine by Peter Thuesen

Want to celebrate the summer of John Calvin’s 500th birthday? Then read about the history of the doctrine most closely associated with him. You’ll see just how far theology can stretch over space and time.

Adopted for Life: The Priority of Adoption for Christian Families & Churches by Russell Moore

Readers rave at Moore’s ability to link important theological concepts with contemporary concerns. But you better handle this book delicately. You might return home from the beach with a new calling that will change your family’s life.

From FeedingonChrist.com comes this article which provides links to articles by both Ligon Duncan, of First Presbyterian of Jackson, MS, and Tim Keller, of Redeemer Presbyterian in Manhattan, NY.

Here is the audio from the discussion that Ligon Duncan and Tim Keller had at the 2009 PCA GA concerning the role of women and the deaconate. One of the most significant points in the discussion, in my opinion, was Ligon’s brief exposition of Acts 6. While there is some debate as to whether deacons are in view there or not, Duncan made the observation that men were ministering to women (i.e. the widows mentioned there). This is significant because many egalitarians insist that women need to be the ones ministering to women. Duncan followed up his observation with a strong pastoral note, calling men to care deeply for the needs of the women in the church. It is certainly true that Acts 6 is not prescriptive, but it is certainly descriptive. One cannot argue that there were women chosen from among the seven, but you can most certainly assert that men were. This only serves to strengthen ones understanding of the prescriptive passages.There were many other helpful observations from both Duncan and Keller in the discussion.  I’d love to know what  you think after you listen to it.

You should also look at the aritcles that these men submitted to By Faith Magazine on the subject.Tim Keller’s article “The Case for Comissioning (Not Ordaining) Deaconesses” can be found here. Ligon Duncan’s article “The Case for Our Current Policy on Women Deacons” can be found here.

From Keith Mathison via Justin Taylor

OLD TESTAMENT:

• Genesis
• Exodus
• Leviticus
• Numbers
• Deuteronomy
• Joshua
• Judges
• Ruth
• 1 & 2 Samuel
• 1 & 2 Kings
• 1 & 2 Chronicles
• Ezra & Nehemiah
• Esther
• Job
• Psalms
• Proverbs
• Ecclesiastes
• Song of Songs
• Isaiah
• Jeremiah
• Lamentations
• Ezekiel
• Daniel
• Hosea
• Joel
• Amos
• Obadiah
• Jonah
• Micah
• Nahum
• Habakkuk
• Zephaniah
• Haggai
• Zechariah
• Malachi

NEW TESTAMENT:

• The Gospel of Matthew
• The Gospel of Mark
• The Gospel of Luke
• The Gospel of John
• Acts
• Romans
• 1 Corinthians
• 2 Corinthians
• Galatians
• Ephesians
• Philippians
• Colossians & Philemon
• 1 & 2 Thessalonians
• The Pastoral Epistles
• Hebrews
• James
• 1 Peter
• 2 Peter & Jude
• The Epistles of John
• Revelation